THE CHURCH AS AN EMERGENCY HOSPITAL

THE CHURCH AS AN EMERGENCY HOSPITAL

By Eliza Halim

Our beloved country Indonesia is currently facing the Covid-19 pandemic. Confirmed cases are increasing every day. This requires adequate health facilities, but hospitals in Indonesia are full of Covid-19 patients. This makes the government take various ways to overcome this problem. The government created  emergency or field hospitals for Covid-19. The first emergency hospital to operate was Wisma Atlet (Athlete’s House) Kemayoran. Apart from Wisma Athletes, several emergency hospitals were also prepared. Starting from the central government, local government and assistance from the private sector. The Athletes’ House was adapted in only four days to become a Covid-19 Emergency Hospital[3].

Even though it was built briefly, the Athlete’s House has all the adequate quality and facilities. In addition, 25 state owned companies supply medical equipment for this emergency hospital.

With the second wave of covid 19 (May 2021) the Indonesian government is using several more places such as the Pondok Gede Hajj Dormitory which began operating on July 10, 2021 to receive a booming Covid-19 patients, which according to some sources the number has now jumped to 10x in DKI and 5x in Bali [4]

We see this in our country, Indonesia, how about the situation in other countries? The New York Times and reported by AFP, Tuesday (7/4/2020): A large cathedral in New York, United States was converted to become an emergency hospital during the corona virus pandemic. The move comes as the state struggles with a crisis that has killed thousands of people.[2]

The Pope’s offer to see the Church as a field or emergency hospital actually loosens rigid institutional ecclesiastical barriers, so that they can resonate with people living today [1]

This unusual picture of the church actually offers a new and fresh perspective on the Church. There are at least four new perspectives that Pope Francis offers through the new ecclesiology [1]

First, the Church as an emergency hospital shows the aspect of flexibility to move true to its name emphasizing mobility. The second shows that the Church must be among the wounded. Three, that the visible churches need to reveal its identity so that it can be easily found by those who are suffering. Fourth, to empower citizens. The emergency hospital is a kind of pit stop, a temporary stop so that the injured can be treated, but after receiving adequate treatment, they will resume their struggle in solidarity with many survivors who share the same direction of struggle. This means that the ultimate goal of service is empowerment.[1]

Even though Pope Francis has made this appeal since September 30, 2013 in an interview with Antonio Spadaro, it is still very relevant to the current situation where the second Covid-19 pandemic is occurring in Indonesia. This vision was emphasized by Pope Francis in the Evangelii Gaudium document. He said, “A community that evangelizes engages with the words and actions of people’s everyday lives. This community bridges the distance, is willing to serve itself if necessary, and embraces human life, by touching the humanity of Christ who suffers in each other” (EG 24). A louder phrase emerges in this passage, “I prefer a church that is bruised, hurt and dirty because it has been out on the streets than a church that is sick of shutting itself in and comfortable clinging to its own security. I don’t want an ambitious Church to be at the center and end up caught in the trap of obsessions and procedures” (EG 49).

The church that is mentioned here is that we are all faithful Catholics, who are expected in a situation like this, to be among people who are suffering and in need of our help. We must not just focus on our personal affairs, but we also have to look at the situation around us, what we can do to help those who are suffering, especially the people who live below the poverty line.

Within our Catholic community there is no cooperation in helping and easing the burden of residents suffering from Covid-19, both Catholics and non-Catholics. We who are able to work together to collect funds to be donated to people in need and those who live around us, need to be provided with support and prayers to the sufferers. We must be steadfast, patient and surrender all our life problems to Jesus our Savior.

There are also Catholics in our neighborhood, who go around giving rice wraps in markets for the poor, and there are also Catholics who go around providing food and dry goods such as biscuits and other essentials as well as money to “ manusia gerobak” (a poor family who lives in a carriage).

Hopefully the Covid-19 pandemic will end soon so that the life of in Indonesian returns to normal and we all can live normally as before the pandemic.

Sources:

[1]5221_bambang_rohani__05_66_2019

[2]news.detik.com.internasional.internasional

[3]Republika.co.id/berita/qqf51n456/

[4]merdeka.com/peristiwa/satgas-sebut-kasus-aktif-covid-di-jakarta-naik-10-kali-lipat-sejak-18-mei-2021.html

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