By Rev. Yangkahao Vashum
The creation myths are also about interrelatedness and connectedness of all beings. That we are all intrinsically related to one another and what one does affects each other, for good or bad. The underlying assumption is the peaceful co-existence of the whole creation and human kind. Because of the organic relationship that humans maintain with other creatures, what one does good or ill affects non-human creatures too. This interrelatedness between humanity and all of creation is reflected further in the performances of rites and rituals. Rites and rituals for the indigenous people are an integral part of life. They are performed for maintaining balance and harmony in the community. They convey the message of wholeness and unity. It is basically for this that, although the rituals are performed by an individual, it is done for and on behalf of the whole community.
For instance at the time of sowing the [rice] paddy, the village chief offered sacrifices and performed the paddy sowing rites a day ahead of the people. If in some rare cases, an individual by mistake [or willfully] did the sowing ahead of the village chief the entire village 110suffered from failure of crops that particular year and had to face famine. (1)
In the tribal perception, neither humanity nor creation is unique in itself. In this sense, there is a distinction but no separation between humanity and creatures, the being and beings and all other entities. A distinction is made only at the existential level. K. Thanzauva, a Mizo theologian, points out that the apparent hierarchy in the relationship of beings is not a social order or the idea of degradation. (2) He goes on to say that, though there are functional differences, God, human and world form a community in which they are interrelated and hence it is appropriate to describe this relationship as a “community model of relationship.”
1) R. R. Shimray, Origin and Culture of the Nagas (New Delhi: Privately published by Mrs. Pamleiphi Shimray, 1985), 22f.
2) K. Thanzauva, Theology of Community: Tribal Theology in the Making (Aizawl: Mizo Theological Conference, 1997), 157.